Realization is a zen slap away.
Identifying with the principle of existence and disidentifying with the concept of death takes twenty years to life.
my paraverse of advaita
Realization is a zen slap away.
Identifying with the principle of existence and disidentifying with the concept of death takes twenty years to life.
The mind identifying with itself is like the source of a great river believing it's the emptiness of one particular whirlpool yet we die there everyday.
Samsara is this reflection of consciousness bouncing around these dualities of mind. Space-time is appearing in that consciousness-existence which is enumerated as Turiyam. Om.
This world is created by divine imagination. One picture tells ten thousand stories. No island describes its surrounding seas either. Neither Robinson Crusoe nor Defoe may you be.
Whirlpool Number Nine: a three-act opera
1. in the key of three
the mind identifying with itself is like
the source of a great river believing it's the emptiness of
one particular whirlpool yet we die there everyday
2. atman brahman duet
Samsara is
this reflection of consciousness
bouncing around
these dualities of mind.
Space-time is appearing
in that consciousness-existence
which is enumerated as Turiyam.
Om.
3. that divine quartet
This world is created by divine imagination.
One picture tells ten thousand stories.
No island can describe its surrounding seas either.
Neither Robinson Crusoe nor Defoe may you be.
An individual is a component of the universal. Without the universal, there is no individual.
If a human individual possesses personality is that personality a component too?
Of a universal personality? Say Isvara? Let us pray.
~rj26
As scientific materialism is a paradigm, nonduality is the metaparadigm.
One doesn't lose consciousness. Only the mind turns on and off. As it is in deep sleep.
Maybe I am the ground within which everything appears in spring and disappears in the fall.
One could say Brahman is smaller than a mustard seed and larger than the multiverse if Brahman didn't transcend space-time itself.
Brahman is, Gaudapada says, neither a seed of consciousness nor omniscient consciousness, neither unmanifested Maya nor that omnipotent Isvara.
Brahman is not reflected consciousness although reflected consciousness is Brahman. All brilliant names and shadowy forms appear in The Lake of Pure Consciousness.
~rj25
God is like an overcoat one wears when acting like an individual. When acting like a God, one wears nothing but being. In reality, who's acting?
Nonduality rains. Variety appears. Consciousness holds your undivided attention.
The world is doing or not doing, decisions, decisions. Real power in Maya is nondoing, evolution, the will of God. The ground of consciousness always knows.
~SR13 (A Divine Play in Three Acts; Raining Nonduality; Yoda Yoga)
A Divine Play in Three Acts
God is like an overcoat
one wears when acting
like an individual.
When acting like a God
one wears nothing but being.
In reality, who's acting?
Raining Nonduality
Nonduality rains.
Variety appears.
Consciousness holds
your undivided attention.
Yoda Yoga
The world is doing or not doing, decisions, decisions.
Real power in Maya is nondoing, evolution, the will of God.
The ground of consciousness knows.
The world is doing or not doing, decisions, decisions.
Real power in Maya is nondoing, evolution, the will of God.
The ground of consciousness knows.
God is like an overcoat
one wears when acting
like an individual.
When acting like a God
one wears nothing but being.
In reality, who's acting?