Not there the eye goes, nor speech goes, nor mind.
Not known nor understood, how can it be taught?
Different undoubtedly is that from the known,
likewise from the unknown, beyond.
Thus we’ve heard from our preceptors who that have declared.
na tatra chakshur gacchati na vaag gacchati no manah
na vidmo na vijaaniimo yathaitad anushishyaat
anyad eva tad viditaad atho aviditaad adhi
iti shushruma purveshaam ye nas tad vyaacha
chakshirey.
No comments:
Post a Comment