One's neither in the world nor of the world, but the world's in and of oneself.
Finally oneself is brahman. And brahman is neither in oneself nor of oneself. As above, so below.
As the mahavakyas say, consciousness is brahman, and not brahman is consciousness.
In other words, the conceptual is ultimately nonconceptual, but the nonconceptual is never conceptual.
Prana consciousness amplified by an integrated circuitry of consciousness called the body-mind is prajna consciousness.
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