Reality is existence. Reality is consciousness. Reality is bliss. Satcitananda is the nature of reality and not its components. Reality is the whole.
(In this way, Vidyaranya talks about the three types of differences: within a singular object, between objects of the same kind, and between objects of unlike kinds. Bheda: svagata, svajatiya, vijatiya.)
There are no parts within reality. Parts consist of name and form. Namarupa is the essence of the manifest creation. Existence is the essence of the unmanifest reality and not one of its parts.
Reality is alone. There can’t be another reality. Reality is uncontested. Existence can’t be opposed by non-existence; even emptiness exists as a superimposition upon existence. Look, it’s ekam eva advitiyam, one only without a second.
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