Visions of Vidyaranya

As the nature of the Self is awareness itself, it can’t be an object appearing in awareness. Thus the self is not non-existent, it’s just unknowable. Thus spake Vidyaranya.

The Self is neither known nor unknown, but knowledge itself. To say one knows an object but doesn’t know its knower isn’t paying attention. Thus that, they say, is known.

From whatever phenomenon, physical or mental, undergoing your earnest attention, tune out this object appearing in that awareness, and what awaits is Brahman. This is called Vidyaranya's Vision.