1. In the world of samsara, I am someone, I know some things, and I love some of them. In primordial Maya, the quantum power of God, I am, I know, I love. In reality, there is the Principle of Existence, the Ground of Consciousness, the Essence of Bliss, Satcitananda, the Nondual Absolute, Parabrahman.
2. If part of you believes you’re an individual being, then part of you believes there is a universal one as well. This universal one is like a god. Giving it a name and backstory is just what people do. It’s voice is echoing inside you — I am.
3. If I-Know is an offshoot from the ground of consciousness, then self-awareness is its flower. If I-Love is the fragrance of the essence of bliss, then unconditional love is its essential oil. If I-Am is the principle of existence In action, then nondoing is its core.
4. Samsara is like Newtonian physics. Maya is like Quantum physics. Parabrahman is like the Anti-physics. For there is no grand unification theory. There’s only nondual reality.
5. Doing and not doing are two sides of the same ignorance. Nondoing is the wisdom of Maya, the will of God. Whether theistic or atheistic, all people come with gods. Deconstructing god before the personal is divine madness. God is the principle of existence conceptualized. I Am is the voice of God.
6. Satcitananda is the absolute nondual godhead. Saguna Brahman is its power of three: I Am, I Know, I Love. In the mirror of Maya this looks like spontaneity, self-awareness, and unconditional love.
7. Deep sleep is the real big bang appearing within that which is beyond the three powers of reflected consciousness, called that fourth, Turiya. The three powers or ignorant states of reflected consciousness are deep sleep, the sleeping dream, and the waking dream.
8. Within that absolute Fourth, body-mind appears. Default settings are off: deep sleep. Mind turns on first: sleeping dream state. Body turns on next: waking dream state. With ignorance (avidya) off but body-mind (maya) on is Jivanmukti; with body-mind off is Nirvikalpa Samadhi.
9. Apparent modification is ‘vivarta’. Transformative modification is ‘parinama’. A pot is parinama of clay. Clay is vivarta of Brahman. Both are modes of Maya. Thus the universe is not a product of Brahman. Brahman supports the universe, but transcends its cause-and-effect duality.
10. In deep sleep the power of three rests: no busyness nor inertia. No wisdom too. Maya is turned off when God has shit to do. As long as one’s in a personal world, you’re believing in some universal god. Finding out what is initial self-inquiry. For God is the force, prana, manifestation of the Self.
11. Consciousness as most know it is pure consciousness reflected in the mind. Pure consciousness is the cit in satcitanada. Some call it awareness. It is the ground of reflected consciousness. Reflected consciousness is attention to Maya. In duality, it’s one or three. In nonduality, it’s not two.
12. The universe Is relative, uncertain: energy & gravity & electricity of a single hydrogen atom transforming into more than 108 other elements in this dance of Maya. Hydrogen isn’t caused by transformation but is of apparitional causation, the elementary superimposition on Brahman.
13. God is universal existence wielding the power of the dream state. Individual existence is ignorance wrapped inside a dream inside a mind. Effortless existence is the wisdom of the dream state intuiting the will of God. Beyond the Big Dream is that substrate of Pure Existence like a silver screen.
14. Every object and thought is but a name and form superimposed on Brahman. The world appears in Brahman like shadowy reflections on a clear calm lake. The reflections may not be real but they’re made out of nothing but Brahman. See every ornament is made of your Self, Brahman gold.
15. Listen to the ear of the ear. Reflected consciousness is the expression of pure consciousness. Divine imagination is the expression of reflected consciousness. Revelation is the expression of divine imagination. God is Brahman seen through the fog of Maya. Faith in reality precedes realization.
16. In the world, I am something else. Through the grace of God, I am. From samsara, the way to Parabrahman is through Saguna Brahman. Samsara hears many things but only loves some of them. The voice of existence says I am. The principle of existence is the silent eye.
17. Consciousness appears in awareness as I Am appears in That. Ignorance of that makes one human. Dispelling this ignorance is losing the human form. I pledge my self to that principle of existence. I take my stand on that ground of pure consciousness. I breathe that essence of holistic bliss infinity.
18. The universe Is this holographic dream of Brahman. Not only is this dream appearing in Brahman, it’s nothing but Brahman. Brahman does not create this dream. It’s a paradox called Maya. They say with discernment comes dispassion and with dispassion is self-realization. Viveka! Viveka! Viveka!
19. Between earth and sun is moon. Between me and I is the reflected existence of I Am. Thus existence is beyond divine. As body-mind is insentient, that principle lends it the appearance of life. They say I am that principle. So deconstruct yourself as if digging out a loved one after an earthquake.
20. Senses see the world, mind sees the senses, and awareness witnesses everything. Awareness is not attention. Attention is mind superimposed on awareness. I think I’m the mind but in reality I’m that awareness. This is easier said than realized. It’s not about belief. It’s simple self-awareness.
21. It’s not about the quality of this. Not this, not this. That. This is an appearance in that. This isn’t really this. This is always that. This is like a dream. God is like a dreamweaver waving its wondrous power of maya. God minus maya is that. I minus this am that. That is that.
22. I Am is expression of the Principle of Existence. I Know is outgrowth of the Ground of Consciousness. I Love is radiating from Holistic Bliss Infinity. Such is the Power of Three. Existence, Consciousness, Bliss are the names of God in Maya. Between Awareness and Self-awareness appears a Big Bang.
***
Links to Paraverse
In the world of samsara, I am someone, I know some things, and I love some of them. In primordial Maya, the quantum power of God, I am, I know, I love. In reality, there is the Principle of Existence, the Ground of Consciousness, the Essence of Bliss, Satcitananda, the Nondual Absolute, Parabrahman.
*
If part of you believes you’re an individual being, then part of you believes there is a universal one as well. This universal one is like a god. Giving it a name and backstory is just what people do. It’s voice is echoing inside you — I am.
*
If I-Know is an offshoot from the ground of consciousness, then self-awareness is its flower. If I-Love is the fragrance of the essence of bliss, then unconditional love is its essential oil. If I-Am is the principle of existence In action, then nondoing is its core.
~A Rose is a Rose is a Sunflower Sutra (8/10)
*
Samsara is like Newtonian physics. Maya is like Quantum physics. Parabrahman is like the Anti-physics. For there is no grand unification theory. There’s only nondual reality.
~Issac, Quantumaya, and Parabrahman (8/12)
*
Doing and not doing are two sides of the same ignorance. Nondoing is the wisdom of Maya, the will of God. Whether theistic or atheistic, all people come with gods. Deconstructing god before the personal is divine madness. God is the principle of existence conceptualized. I Am is the voice of God.
~Suite Nonduality: The Edge of Maya (8/14)
*
Satcitananda is the absolute nondual godhead. Saguna Brahman is its power of three: I Am, I Know, I Love. In the mirror of Maya this looks like spontaneity, self-awareness, and unconditional love.
~Satcitananda and Powers of Three (9/4)
*
Deep sleep is the real big bang appearing within that which is beyond the three powers of reflected consciousness, called that fourth, Turiya. The three powers or ignorant states of reflected consciousness are deep sleep, the sleeping dream, and the waking dream.
Within that absolute Fourth, body-mind appears. Default settings are off: deep sleep. Mind turns on first: sleeping dream state. Body turns on next: waking dream state. With ignorance (avidya) off but body-mind (maya) on is Jivanmukti; with body-mind off is Nirvikalpa Samadhi.
*
Apparent modification is ‘vivarta’. Transformative modification is ‘parinama’. A pot is parinama of clay. Clay is vivarta of Brahman. Both are modes of Maya. Thus the universe is not a product of Brahman. Brahman supports the universe, but transcends its cause-and-effect duality.
~Vivarta-vada and the Life Force (9/18)
*
In deep sleep the power of three rests: no busyness nor inertia. No wisdom too. Maya is turned off when God has shit to do. As long as one’s in a personal world, you’re believing in some universal god. Finding out what is initial self-inquiry. For God is the force, prana, manifestation of the Self.
~In deep sleep, the power of three (9/21)
*
Consciousness as most know it is pure consciousness reflected in the mind. Pure consciousness is the cit in satcitanada. Some call it awareness. It is the ground of reflected consciousness. Reflected consciousness is attention to Maya. In duality, it’s one or three. In nonduality, it’s not two.
~On the Cit in Satcitananda (9/27)
*
The universe Is relative, uncertain: energy & gravity & electricity of a single hydrogen atom transforming into more than 108 other elements in this dance of Maya. Hydrogen isn’t caused by transformation but is of apparitional causation, the elementary superimposition on Brahman.
~Looking at Maya through a Telescope (10/3)
*
God is universal existence wielding the power of the dream state. Individual existence is ignorance wrapped inside a dream inside a mind. Effortless existence is the wisdom of the dream state intuiting the will of God. Beyond the Big Dream is that substrate of Pure Existence like a silver screen.
~God, Maya, & Wu Wei Walk Into a Bar (10/18)
*
Every object and thought is but a name and form superimposed on Brahman. The world appears in Brahman like shadowy reflections on a clear calm lake. The reflections may not be real but they’re made out of nothing but Brahman. See every ornament is made of your Self, Brahman gold.
*
Listen to the ear of the ear. Reflected consciousness is the expression of pure consciousness. Divine imagination is the expression of reflected consciousness. Revelation is the expression of divine imagination. God is Brahman seen through the fog of Maya. Faith in reality precedes realization.
*
In the world, I am something else. Through the grace of God, I am. From samsara, the way to Parabrahman is through Saguna Brahman. Samsara hears many things but only loves some of them. The voice of existence says I am. The principle of existence is the silent eye.
*
Consciousness appears in awareness as I Am appears in That. Ignorance of that makes one human. Dispelling this ignorance is losing the human form. I pledge my self to that principle of existence. I take my stand on that ground of pure consciousness. I breathe that essence of holistic bliss infinity.
~I Am Pure Consciousness (11/25)
*
The universe Is this holographic dream of Brahman. Not only is this dream appearing in Brahman, it’s nothing but Brahman. Brahman does not create this dream. It’s a paradox called Maya. They say with discernment comes dispassion and with dispassion is self-realization. Viveka! Viveka! Viveka!
~A paradox Called Maya (11/28)
*
Between earth and sun is moon. Between me and I is the reflected existence of I Am. Thus existence is beyond divine. As body-mind is insentient, that principle lends it the appearance of life. They say I am that principle. So deconstruct yourself as if digging out a loved one after an earthquake.
~The Principle of Satcitananda (12/1)
*
Senses see the world, mind sees the senses, and awareness witnesses everything. Awareness is not attention. Attention is mind superimposed on awareness. I think I’m the mind but in reality I’m that awareness. This is easier said than realized. It’s not about belief. It’s simple self-awareness.
~On the Ground of Awareness (12/7)
*
It’s not about the quality of this. Not this, not this. That. This is an appearance in that. This isn’t really this. This is always that. This is like a dream. God is like a dreamweaver waving its wondrous power of maya. God minus maya is that. I minus this am that. That is that.
*
I Am is expression of the Principle of Existence. I Know is outgrowth of the Ground of Consciousness. I Love is radiating from Holistic Bliss Infinity. Such is the Power of Three. Existence, Consciousness, Bliss are the names of God in Maya. Between Awareness and Self-awareness appears a Big Bang.
*
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