Things exist because Brahman. For Brahman is satcitananda; the sat in satcitananda refers to that principle of Existence. And I as a person exist because Brahman. I am in person the mere reflection of that Brahman.
Look at any reflection in a pond and see it exists because of the pond’s existence. And further, any reflection in a pond isn’t really there. It’s just an optical illusion, like something out of Maya.
Reflections are nothing but water, water being the vehicle for this particular metaphor. It’s Brahman Brahman everywhere and not whatever you think. Here's another thought. There is no snake—only rope.
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