The New Book of Revelations: 2. Being

The world is neither symptom nor disease and its divisions can't be cured nor be investigated by any worldly means,

be they scientific, philosophical, political, religious–ritual, or humanistic. No egoic effort will succeed.

For the world is just a fragment of the process by which intent to know myself has come into this Being,

first descending to a dark objective universe of matter and developing a mind identifying solely with one separate object

and in space and time with no effort of the mind or any other object see myself within this great reflexive mirror of intent.

This is the grand heroic story of the individual in seeing through the world of matter and the mind

by following the permeating pure intent of self-awareness, not primordial memory of body or the ego.

Light is always light although to see itself there is this matter of reflection.

The New Book of Revelations: 1. First I

In an unknown vision there is I, like the space of open sky. That I is absolutely all in all subjective, not an object of a great blue heron in the clarity of I.

But almost fourteen-billion years ago in time of mind but nonexistent in that empty sky of I, there is intent to know myself, the pure awareness of the noumenal-only noumenon,

without phenomena of any mindstuff galaxies and constellations like andromeda or sagittarius, or spirit animals and other totem owls and foxes, or the superstring of all symphonic musical dualities,

that I which I name Shiva here. Within an unknown Vishnu, Shiva has spontaneous Shakti of intent to know this Shiva. And this Shakti in a sudden revelation comes to Krishna

being which the mind hears as a bang in echoing of nonexistent space and time for I know I, and nothing else, this self-awareness of an I, an eagle’s eye within a sky without an eagle flying by.

There’s only I aware of I. So Shiva says one word—let Shakti say the words to bring your story into being, all the interstates and manufacturing the empire of illusion, me and you for two in Krishna.