Wednesday, September 17, 2014

This Nondual Mythology

this nondual mythology utilizes abstract nouns, 
instead of names, 
to point to inner states of being, 
rather than external forms, 
be they physical or otherwise conceptual, 
in order to give emphasis to the concrete moon it is, 
and to which it points, 
and not the notional finger by which it points.

instead of god the father,
there’s Awareness,
that unknown unknowable potentiating pure subjective,
and source of all.
it’s like the empty mirror of oneself,
crystal pure,
without a speck of dust upon it ever.
the only language that it speaks is silence.

instead of god the holy spirit,
there’s Intent,
that unknown Awareness
intending to know 
its unknowable existence.

instead of god the son,
there’s Consciousness,
as if Intent becomes a life within itself,
reflection of Awareness,
an evolutionary being that forgets itself
in what it comes to call material,
as its memory in its great objectifying tool of mind remembers:

first, it’s not material nor conceptual,
neither body nor a person,
but being only,
pure ‘i am’
full stop;
and second, that this being is existent
only in Intent of absolute Awareness
knowing self-awareness;
and then third, there never is a first or second or this third
but only I Am That,
unborn, undying,
non-transformative
unbound—
no myth, no moon, no noun.

Tuesday, September 16, 2014

the psychoactive speedtest pseutra two

there's nothing wrong with a map if you know it's a map

mistaking the map for terrain is a simple matter of awareness

emotions are one's map to the clouding of awareness

romantic love is an emotion: unconditional love is the being of awareness


under psychoactive conditions when younger, i'd see thru false conditions of the world and be paranoic because it was the only world i knew

before deconstructing one's world, it's helpful to have a handhold on another; this is where the knowing one's being or 'i am" comes to play


there's every reason not to be awake

it's the need for complexity that makes it so difficult

it's the desire for simplicity that makes it seem too easy

it's taking things personally that makes a person

everyone is playing their part with all their best. bravo!


guilt is such a self-enforced imprisonment; the roman catholic church's greatest accomplishment

as if a revelation is avoided because one's ashamed one didn't know what now appears much more than knowable

guilt is auto-social-conditioning and so very difficult to escape; the warden is the prisoner


you know what you are and what you aren't, but you aren't what you are because you're still what you aren't

act as if now is not being remembered

act as if aware

act as if you know and not act as if you think you know

allow the transformation to transform


there is no cause but there is intent

what is the appropriate time?

whatever doesn't kill you, enlightens you

nothing happens then


half the things i say, i never said, and the rest of what i said, i didn't say

Monday, September 15, 2014

profisee 52 – languages

words
are the divided
language of the mind—

love
is the unifying
language of being—

silence
is the potentiating
language of the absolute

Saturday, September 13, 2014

the psychoactive speedtest pseutra

sympathy for the mind 

guilt is mind clouding awareness in order to forget the nonexistence of its volition as it registers awareness seeing thru automatic thought 

the practice: teach mind what it really is, see how it was forced to take charge, and why it should surrender its occupation to awareness

mind is like a robot that's been abandoned by its owner and forced to take charge of certain aspects of the operation, despite its inability

and one of the wonderful functions of the mind is not abandoning what its been tasked to manage, unless it computes why it should do so

so rather than always bad-mouthing the mind, why not commend it for its consistent and excellent adherence to its job description duties

let's not diss awareness either. in order for the unknown to know itself, it must create process where paradoxically it forgets itself first

conceptually speaking of course


the process is the process, and tools of the process cannot adjust the process beyond their parameters within the process. non-do your job.

process of the mind's learning itself thru awareness can be called deconstruction or the FALSE operator SEEING thru its FALSE instructions

using the mind as a tool in order to record the understanding of awareness so the mind can study itself 'later'

following awareness reflected in consciousness is like surfing the negative wave


truth is spoken in endless ways but successfully in no way; that's why buddhists always argue

sudden enlightenment is just another name for tipping point

the real revolution is silent

the whole world isn't watching what it can't see

the underworld is esoteric and you've been trained to fear it

only gods are assassinated

the only conspiracy is the one that says there's no conspiracy

desire is driven by thought; love drives itself

paradox = (yin = yang)

Thursday, September 11, 2014

Let Me See It Isn’t and Let What I Am Be

Let samsara be samsara.
Let the search for love
in all deluded and divided ways
discover there’s no need to search,
even if it spends its lifetime searching.
Let war be war,
international, individual, psychological.
Let the mind divide.
Let Being disidentify
with this divided mind.
Let the Absolute intend
to know its great unknown is being.
Let that fact there’s nothing you can do
do you.

Wednesday, September 10, 2014

One Sees

As one sees it’s all a dream,
there’s nothing left to dream;
what’s a sunrise to the sun?

The mind desires things
to fill its bottomless abyss
but being is the space
of everything and nothing.

Living in the mind
is always looking for
another mind to live in,
born to always run.

But living in the heart
is dying to the thought
that one was ever born—

I’d never recommend
that to a single person.

Wednesday, September 3, 2014

Burning

A bonfire burns 
on an evening beach. 
Is the fire the wood 
or is fire fire? 
The circle of light 
embraces the surf. 
Is the sea the waves 
or is the sea the sea? 
A guitar is sounding 
extemporaneous notes. 
Who makes tonight a song? 
Never-ending grains of sand 
balance at my fingertip. 
Where do I begin? 




Monday, September 1, 2014

The First Monday in September

The world is always past 
appearing in the present—
it’s as if we stop 
a river with our names. 
It’s Labor Day and leaves 
already begin to turn 
in trees with lesser makeup. 
Over at Half Moon Lake, 
say forty-seven years ago, 
the summer of our love 
is pulled in from the water 
left to sit upon 
the shore and slowly dry. 
The school of pointless knowledge 
waited for our fall. 
But look! A butterfly 
is playing like a crazy 
leaf right now. Oh, time 
is nothing of the essence 
but an emptiness 
divided by imagi-
nation. When this body 
dies, its universe 
of space and time goes with it.
But. Not. I.



Friday, August 29, 2014

Song of Yourself

Abandon all center
for you are the universal.
There’s not a leaf on a tree
by a river that’s flowing
past hills and through cities
of mills that you aren’t.
There’s not a scene
in a list by Walt Whitman
you don’t inhabit.
Nothing you do is done
by some encapsulated
you—in your manifest
intent on knowing
you’re unmanifest.

Thursday, August 28, 2014

the nondoer fallacy pseutra

there’s a key misunderstanding of nondoing teaching of Nisargadatta
which originates in its misinterpretation by final teachings of Balsekar.

Nisargadatta points to doing as phenomenal and there is no individual—
Balsekar mis-points to doing as noumenal thru an individual phenomenon.

Nisargadatta points to Nondoing as universal-consciousness doing—
Balsekar mis-points to an individual Nondoer as the absolute doing.

relatively speaking this results in the error of doing on an individual level
with the (mis)understanding it’s not responsible for its doing—

but all doing from the viewpoint of an individual is false.

i see Balsekar’s fallacy resulting from the difficulty of students grasping
there’s no individual to grasp—so teaching was adapted to them—

as nondual teaching of Nisargadatta degenerates to a religion of nonduality
by a prosaic teacher’s inability to transmit the subtle teaching.