Friday, April 2, 2021

The Best Translations of Sufi Poetry: On Rumi, Hafiz, Attar, Kabir, Hallaj, Rabia, Sanai, Ibn Farid, Ibn Arabi, Saadi, Shabistari, and Jami. With a Very Informal Bibliography.


intro. kind of a fanatic about translations. especially translations of sufi poetry. so much controversy. so many good translators also. i’ve done a fair amount of non-academic research in this area which i wish to document in one place. so going to slowly thread-tweet a blog post here.

a bibliography follows at the end of this post with image links to each book mentioned below. 

note: Amazon no longer allow images but the link on the broken image still works.

 

1. hallaj. begin at the beginning, arguably (more in 2) d. 922. famously said ”i am the truth” and was decapitated for saying it. the go-to here is ‘hallaj: poems of a sufi martyr’ translated by carl w. ernst, who also wrote the shambhala guide to sufism, a good general overview.

one can’t avoid the zealous work of louis massignon trans by herbert mason when involved in the life and works of hallaj, but that would cost 250 for the 4 volume life and i’m not there yet. but the brilliant translations (and introduction) by ernst will work extremely well:

 

2. rabia. d. 801. proto-sufi and woman poet. don’t have a go-to here but charles upton’s ‘doorkeeper of the heart: versions of rabia’ looks intriguing despite that unnerving subtitle. upton was an early sf beat poet and later a sufi. says if rumi is the ocean, rabia is the well.

 

3. sanai. d.1131. his gem is the enclosed garden of truth translated in 1910 by stephenson. but kieron d. moore has versified, corrected, rearranged, researched, and footnoted that rendition in his 2016 publication for my 2.99 kindle go-to. sanai is the soul’s two eyes says rumi.




4. attar. d.1221. classic is conference of the birds. 4 translations i know: nott 1954, davis/arbandi 1984, avery 1998, wolpe 2017. went with nott’s prose because connection to gurdjieff. davis is rhymed couplets. wolpe is verse/prose. avery is annotated & would go with him now.




5. ibn farid. d.1235. the wine ode and poem of the sufi way. splendid works. ‘ibn al-farid: sufi verse, saintly life’ translation by homerin is the unquestionable go-to. sublime scholar. look i don’t want to be that guy but i’d suggest staying away from the ubiquitous paul smith.

 

6. ibn arabi. d.1240. focusing on tarjuman al ashwaq, ignoring all the mystical treatises, like taking the sonnets over all shakespeare’s plays—still radiant but not blinding. nicholson’s 1911 translation (u of cal libraries reprint) is the go-to but sells will be a wait and see.


 



7. rumi. d.1273. sit. this is going to take a few tweets at least. first, there’s the masnavi. it’s called the koran in persian. then there’s the divan-i shams-i tabrizi. 44292 verses in 3229 ghazals (formal poem) and 1983 quatrains plus 44 others. to plumb the depths of the sea!

as to the divan, there’s arberry’s foundational translation: ‘mystical poems of rumi.’ 2 vols, 400 poems, pub in 1968 & 1979, one magnificent vol in 2007. without arberry, there’s no coleman barks as we know him, no poems to be let out of cages, as robert bly advised him in 1976.

ok coleman barks. there’s nothing wrong with him. has he americanized rumi? yes. is he a translator? no. but he admits to doing versions or transcreations, as arberry admitted being as ”literal as possible, with a minimal concession to readability.” so i bought ‘the big red book’

for years i didn’t really get rumi until one night while reading the transcreation/translation, helminski’s ‘love is a stranger: selected lyric poetry of jelaluddin rumi,’ rumi got me. ah, it was paradox found! the next day i went looking through franklin lewis’ go-to reference,

‘rumi—past and present, east and west’, and saw this: ”bly and barks…present rumi as a guru rather calmly dispensing words of wisdom” but he’s ”unresolved paradoxes, and do not impress the reader with a sense of serene wisdom…but with frenetic search and longing to understand.”

as for the masnavi, i haven’t taken that plunge yet. but it appears to be 2 worthy translations: nicholson’s 1925-40 multi-volume ‘mathnawi’ & mojaddedi’s in-progress rhymed 2004-? ‘masnavi.’

coda: so i tried transcreating 10 poems in the arberry and know now why coleman barks:)





8. saadi. d.1291. bustan (the orchard). this is a placeholder with translations listed but nothing known about their quality: oldest is a 1911 prose trans. by edwards and there’s a 2004 $$$ bilingual verse trans by wickens which includes a prose trans of the gulistan by rehatsek.

 

9. shabistari. d.1320. gulshan-i raz (rose garden of secrets). again placeholder. there’s the 1920 whinfield translation, ‘the secret rose garden’ and the 2007 translation by darr ‘the garden of mystery’ published by archetype which looks very promising. unsure on the 2018 haeri.




10. hafiz. d1389. my honest go-to true hafiz is ‘wine & prayer: eighty ghazals from the divan of hafiz’ translated by gray & anvar. this is my most beloved book of sufi poetry. but if a completist, the go-to is ‘the collected lyrics of hafiz of shiraz’ translated by peter avery.

now for untrue hafiz. daniel ladinsky is not a translator or transcreator of hafiz. daniel ladinsky’s hafiz is fake hafiz. they are neither versions nor variations of hafiz. they are ladinsky’s verse and it’s absurd that his books are the number one result in searches for hafiz.

other hafiz translations of note. ‘the garden of heaven’ 1897 by bell; $3.99. ‘fifty poems of hafiz’ 1947 by arberry. ‘the angels knocking on the tavern door’ 2009 by bly and lewisohn. ‘faces of love’ by davis & khatun; 2013 metrical rhymed. ‘hafez’ by squires; 2014 free verse.

in iran, hafiz is called the ‘tongue of the invisible’ and ‘interpreter of the mysteries.’ the couplets in his ghazals are individual gems but play off each other, giving the poems a dazzling unity. but first and foremost, there shines through every verse the moon-faced beloved.





11. kabir. d1447. unlike the priors, arab & persian, kabir is indian. unlike the priors, all sufi, there’s question if kabir is. he’s included here because he’s kabir and i like him. ‘kabir: the weaver’s songs’ by dharwadker samples all the kabirs with a 96 pg intro on sources.

 

12. jami. d1492. the last of the great persian classical poets. ‘four sufi classics’ from octagon press, 1984, includes pendlebury’s abridged translation of ‘the abode of spring.’ ‘flashes of light: a treatise on sufism’ as translated by whinfield in 1906 is available on kindle.




 * an anthology and a survey of sufi poetry.

‘islamic mystical poetry’ ed. mahmood jamal with poetry from all the above and more. also one-page bios of each poet. various trans.

‘as through a veil’ by annemarie schimmel is the only survey of sufi poetry out there.




THE END


 

 

a very informal bibliography

with amazon image links for reference purposes (see it and buy it somewhere else if you'd prefer)


 

hallaj:


 1 ‘hallaj: poems of a sufi martyr’ translated by carl w. ernst


 

rabia:


2 charles upton’s ‘doorkeeper of the heart: versions of rabia’


 

sanai:


3 ‘the enclosed garden of truth’ translated in 1910 by stephenson.


4 kieron d. moore ‘the enclosed garden of the truth’


 

attar:


5 attar. nott 1954


6 attar. davis/arbandi 1984


7 attar. avery 1998


8 attar. wolpe 2017


 

ibn al-farid


9 ‘ibn al-farid: sufi verse, saintly life’ translation by homerin


 

ibn arabi


10 tarjuman al ashwaq, nicholson’s 1911 translation (u of cal libraries reprint)


 

11 'the translator of desires' sells 2021


 

rumi


12 arberry’s ‘mystical poems of rumi.’ 2 vols, 1968 & 1979, one vol in 2007


13 coleman barks. ‘the big red book’


14 helminski’s ‘love is a stranger: selected lyric poetry of jelaluddin rumi,’


15 franklin lewis’ ‘rumi—past and present, east and west’


16 nicholson’s 1925-40 multi-volume ‘mathnawi’


17 mojaddedi’s in-progress rhymed 2004-? ‘masnavi.’


 

saadi


18 bustan (the orchard). 1911 prose trans. by edwards


19 bustan (the orchard). 2004 by wickens includes a prose trans of the gulistan by rehatsek.

 


shabistari


20 1920 whinfield translation, ‘the secret rose garden’


21 2007 translation by darr ‘the garden of mystery’ published by archetype

 


hafiz.


22  ‘wine & prayer: eighty ghazals from the divan of hafiz’ translated by gray & anvar.


23 ‘the collected lyrics of hafiz of shiraz’ translated by peter avery.


24 ‘the garden of heaven’ 1897 by bell


25 ‘fifty poems of hafiz’ 1947 by arberry.


26 ‘the angels knocking on the tavern door’ 2009 by bly and lewisohn.


27 ‘faces of love’ by davis & khatun; 2013


28 ‘hafez’ by squires; 2014


 

kabir


29 ‘kabir: the weaver’s songs’ by dharwadker


 

jami


30 ‘four sufi classics’ octagon press, 1984, pendlebury’s abridged translation of ‘the abode of spring.’


31 ‘flashes of light: a treatise on sufism’ as translated by whinfield in 1906


 

misc


32 carl w. ernst, shambhala guide to sufism


33 ‘islamic mystical poetry’ ed. mahmood jamal


34 ‘as through a veil’ by annemarie schimmel










Wednesday, March 24, 2021

Our Tantric Meditation

Thoughts appear in being this is why no words can circumscribe this space of consciousness—in other words, as objects appear in consciousness, consciousness can’t be objectified.

One is nothing but being so to speak. Similarly, although being is experienced in this world as love, forgiveness, and compassion, being is beyond experience.

Being is. Being is what? That is unknown but being is that. Feeling it is healing it—can I get an amen for our tantric meditation!















footnotes

pre-socratic philosophy is not philosophy. plato is the fall of wisdom. neo-platonism is actually old school pre-socratic wisdom. sounds real to me.

what's so wrong about love, forgiveness, or compassion, i forget them every day?

there's two ways out of duality, naturally. either think your way out of thought or feel your way to being.

and/or both and

but you can't think your way into being.

what a piece of work is wo/man! how difficult is it to deconstruct?

feeling your way into being is like unconditional love. bhakti is all about going all in.

thinking your way out while feeling your way in is paradoxical, illogical, and true too.

i'm a little bit Shiva, i'm a little bit Krishna, i'm a little bit Alexis the Great.

to la la la or not to la.

stream of consciousness as to consciousness dammed

for the time being, i shall refer to love, forgiveness, and compassion as agape, in the western style, meaning unless I don't

my catechism:

A. being is.

J. being is what?

A. that is unknown but being is that.

J. feeling it is healing it!

being, consciousness, and bliss in. self-awareness out.









Saturday, March 20, 2021

Leaving a Note for Myself

Mind is just 10,000 ones and zeros processed at the speed of light. Call this thought. Thought is not knowledge. Only consciousness is knowledge.

The knowledge that consciousness knows is the knowledge of the absolute. In the world, this is the trinity known as love, compassion, and forgiveness as to all my deconstructions.

Consciousness knows the absolute via being the absolute. Again, this knowledge isn’t known by the mind. Remember, the mind doesn’t know anything. Only consciousness knows.

The personal is just a thought. I know I’m not a thought. This knowing is the negative capability of consciousness knowing what it’s not.

I am consciousness. Therefore I am the knowledge of the absolute, I am the absolute. This process is called self-awareness. Call it being. It only appears not to be.


the ten footnotes

Consciousness is talking to consciousness saying trust me.

Not the personal me but the royal me obviously.

Knowing someone in the biblical way is sex with love. Correction. Love with sex.

Excuse me while I kiss my whiskey.

5. The great unknown is only known by being.

6. So be the great unknown.

God is just projection. Projections never die. See through yourself.

Negative Capability, that is, when a man is capable of being in uncertainties, mysteries, doubts, without any irritable reaching after fact and reason. ~John Keats.

I am the knowledge of the absolute, I am the absolute. In other words, this is the knowledge: I am the absolute.

So be that.













Saturday, March 13, 2021

Suddenly Enlightening Intent

The seer doesn’t see but sees through all seeing. And the seer sees with love. They call this affectionate awareness.

For the seer is awareness reflected in consciousness. Without consciousness, there is no seer. Look, the mind is like the eye of self-awareness.

The eye of self-awareness is like the mirror of the mind. Consciousness identifying with the mind is like being temporarily blinded by the sight!





















Saturday, March 6, 2021

Hey Myth


i. all you need is myth.

Everything is myth. Air is myth. Food is myth. Even sex is myth. Love is not myth.

Myth is not mythology. Mythology is the science of myth. And myth is not a science or any other brand of religion.


ii. let it be as it is.

Myth is the yoga of imagination. Myth turns nightmare into daydream.

By dreaming as it is, the world is as it appears to be because the world is as it is as well.


iii. lucid in the sky.

Myth is not mind dreaming. Myth is consciousness dreaming.

As the dream of mind is as dark as night, the dream of consciousness is lucid.


iv. nothing to get hung about.

Lucid dreaming is green dreaming. Nothing is renounced.

Relax, nothing is done unto others as all is done in oneself, my love. This is the heart of self-awareness.















This Play

i.

The mind can’t help but judge for judgment is the mind. Awareness, on the other hand, is handless, but not loveless.

Awareness without consciousness is not beholding anything within this play. Only affectionate awareness is the witness of this mystery, this way.

Detachment isn’t like some void of separation but compassionate attention to unavoidable well-being The proof of truth is in the play.


ii.

Absolute awareness pulsing into being which collapses into the material, identifies with a particular body, suffers the absurdities of doing so, understands the falseness of such a situation, so expanding into self-awareness, appears to take infinite space-time but is spontaneous display.









Wednesday, March 3, 2021

Divining Mind

The mind is a phenomenal tool of consciousness, in consciousness, and by consciousness.

Its function is division. Its subject is absolute awareness. Its aftermath is self-awareness.

In this mystical process of self-awareness, the mind temporarily identifies with itself.

It’s world becomes a hell of division, violence, suffering, discomfort, disease, and disorder.

This is not wrong. This is not a great mistake. This is the necessary mess of cleaving, bottoming, turning.

Meanwhile, consciousness is always talking to consciousness, being being, unconditional love,

the Satguru telling itself to help the mind disidentify with mind, see through the world of mind,

rest in awareness, and knowingly participate in this divine imagination of self-awareness.










Tuesday, March 2, 2021

At the Crossroads of Consciousness

The matrix of unidentified bliss identifies with a temporary node of this oscillating bliss and thus a space-time of the pleasure/pain cycle begins. Call this the Disneyfication of bliss.

The wind is like a freight train this morning blowing past the stations of the cross in oscillating gusts of power outages and pleasing undertones. Freight train, freight train, gone so fast.

Matrix identification with node precedes the growth of body-mind. Religions have been founded on this ephemeral cross road. The node becomes a knot. The wave becomes a snake.
















Saturday, February 27, 2021

Who is Li Erh Tan

Mind your own mind.

Is the name of Lao Tzu, Li Erh Tan?

Is the name of Tao Te Ching, Lao Tzu?

Is the name of Tao, nameless?

Then who is Li Erh Tan?

Project deprojection.