Satguru x Nisargadatta

It’s as good as any definition of ‘I am’ out there: the subtle body identifying with reflected consciousness.

The identification of the subtle body with reflected consciousness (aka I am) is primordial, before sentient thinking, and thus intuitive in any contact.

In this refraction, the subtle body becomes the mind (with its memory and processing functions). Its primordial identification with reflected consciousness (I am) becomes ego (in essence, thought). And the reflection of consciousness itself becomes intelligence.

Another name for intelligence is the satguru. Listen.

The primordial ‘I am’ is translated into thought as the complex ‘I am this’. Follow the simple thought ‘I am’ into the primordial ‘I am’, intuitively.

Wait for the fog (maya) of reflected consciousness to lift. Prajnanam Brahma! I am That.

The Birth of Individual Consciousness

1. Subtle body reflects consciousness.

The subtle body is like a pond. Only the water reflects the sunlight. The shore doesn’t.

This all takes place in maya, of course, and for this reason, it’s called reflected consciousness. Here, the watcher is not the witness.

2. Subtle body identifies with reflection of consciousness.

Who wouldn’t?

3. Reflected consciousness lends sentience to subtle body/mind.

Only consciousness is the seer and only the seer is sentient. The subtle body is the seen and thus the subtle body is insentient.

And the subtle body refracts the light, becoming mind, intellect, and ego.

4. Sentient thoughts arise.

Not only is the mind sentient, its thoughts are sentient also. The fire is spreading.

5. Exponential sentient thought identifying with materialistic body. 6. The body is enlivened.

This hot knot of egoic thought lends sentience to an outer body. Focused light. Dry wood. Fire of samsara! The jiva is born.

Brahman by Viveka

By virtue of being absolute, brahman, by all viveka, is unborn, immutable, and eternal. 

Since the empirical world is born, changes, and dies, the world obviously isn't brahman.

Further, brahman has no parts. Thus the world is neither a part nor creation of brahman.

Yet also by the virtue of being absolute, there's nothing but brahman. Enter maya.

Sat Cit Brahman

Only the existence principle exists, without which, no thought of any objective existence could exist.

Accordingly, only consciousness is, within which, objective existence appears.

Thus, brahman is the immaterial cause, maya is the inefficient cause, and mind is the instrumental cause nondoing.

footnotes

paradoxically, without the existence principle, the concept of non-existence would not exist.

existence is consciousness and consciousness is existence. existence-consciousness is the whole, which is bliss.

cause is a principle of maya only. brahman is causeless.

N’s 'I Am' Method of Self-inquiry

N’s method of self-inquiry avoids the nihilstic perils of deconstruction in all its various vivekas by emphasizing the ‘I am.’

This ‘I am’ is reflected consciousness, and thus, reflected existence. This is the moon to which N is pointing.

After your karmic voyage of personal deconstruction upon imaginary seas of namarupa.

N says land upon this everpresent natural satcitananda first. Feel the primordial full moon power of cicchaya!

The light of self-shining consciousness will be here presently.

On Maya, Knowledge, and Self-Inquiry

Mahamaya, or the great that which is not, has two superpowers: veiling and projecting.

Being ignorant of that which is: this is the veiling power of maya.

Creating a world in such a state of mind: this is the projecting power of maya.

One doesn't remove this maya by believing in her books. Maya is the root of all knowledge.

Removing the ignorance of that which is, is self-inquiry. Tattvamasi, this is the way.

footnotes

Maya veils the rope and projects the snake—as in the rope is satcitananda and the snake is namarupa.  

Veiling—as soon as one appears, they make you feel born. 

Projecting—as in a dream is mindstuff but a world is dreamstuff.

Nihilism is appealing to the neo age. But only maya doesn’t exist.

Existence still is. Only a person could deny that.

In the Name of I Am

Waking, dreaming, and sleeping are states of reflected consciousness. Pure unreflected self-shining consciousness is stateless.

Atman is in the state of everything. Atman isn't in a state of anything. Atman is in the state but not of the state.

As dreaming is the halfway house for sleeping, reflected consciousness is the halfway house for awakening. Call this halfway house, I Am.

footnotes

full, half, and new are states of the moon. there is no dark side of the sun.

the sea is in every wave. the sea is not a wave. the sea is in the wave but not of the wave.

either the dream state is half-awake or the waking state is full-on dreaming. call this aham's paradox.

On Ananda

Am I the watcher, knower, or karma chameleon?

They say the watcher is born of awareness and the knower is born of being.

But did you know the doer is born of bliss?

It’s not just namarupa. It’s namarupa in love.

Never misunderestimate ananda.

the watcher is born of awareness. the knower is born of being. the doer is born of bliss. it’s not just namarupa. it’s namarupa in love.

the genius of N. is threefold

this reflection of consciousness is talking to this reflection of consciousness

lovingly disidentify with this fog of personality and rest in your subjective existence

this reflection of consciousness is pure consciousness by the way

I Am is Parabrahman

Consciousness may shine in a dream but it's a reflection of consciousness only.

But touch one side and you’re spontaneously touching the other.

Not only is consciousness all sides of a coin, consciousness is the only capital.

Thus it's said to abide in this Aham is to abide in that Parabrahman.