god is good, as in brahman isn't the cause of suffering. avidya is.
god is great, as in brahman isn't of this world. the world is like a dream in brahman.
god is so being that the existence of the universe itself is just a superimposition upon brahman.
god is so blissful in brahman now.
Brahman kind of means, god is great.
Brahman is so infinite that space-time is just an island in the sea of brahman
or the void is just a mustard seed inside a black hole.
You can call that infinity, being, consciousness, bliss, the indivisible, unconditional, unchanging, the unborn and the free.
That by any other symbolic intuition is That.
Try identifying with the intellect. The intellect is a reflection of intelligence. Another name for intelligence is awareness.
Another name for the reflection of awareness is consciousness. Another name for the conscious intellect is I Am.
Hard-wired superimposition is the body-life-force. Subtle superimposition is the mind-intellect-quality complex.
Ananda, through the binary lens of maya, appears to be happiness and unhappiness, pleasure and pain, one and zero.
Another name for this is quality. Thus satcitananda reflected in maya is mind-intellect-qualifier.
The life force body is born, lives, and dies. Its sentience is only reflected immortality. The subtle body is the mind, intellect,
and qualifier—reflections of shimmering satcitananda. Only the qualifier is after maya but before avidya.
Awareness is the ground. Self-awareness is the story. Nirvikalpa samadhi is the story returning to the ground, dead or alive.
In Maya, the mind is reflection of being and the intellect is reflection of intelligence.
In a healthy relationship, the mind provides the data and the intellect makes the decision. This is how nondoing works.
When the mind makes decisions instead, all hell breaks loose.
Maybe procrastination is like the mind has made a decision and the intellect informs the body not to do it. Better Bartleby than Citizen Kane.
Forget it Jake, it’s Mayatown. Awareness is the ground. Self-awareness is the story. Nirvikalpa samadhi is the story returning to the ground, dead or alive.
Without divine revelation being transmitted by a trustworthy one, silence is boring.
Faith begins with trust and ends in disillusionment or realization.
Advaitic self-inquiry is founded on affirming vedic faith, or practical nondual devotion
(religions (including scientific materialism) are founded on
blind faith and its dogmatic theories of god or everything).
In advaita, silence is the ground,
but the divine word (veda) is the revelation
heard (sruti) by the seer (rishi).
It is the voice of the silence
introducing truth to the world.
But divine revelation is not to be believed!
Divine revelation is taken on faith
until confirmed or disproved.
Science investigates the physical world
but self-inquiry is investigating
the divine revelation of the metaphysical one.
Form follows function. Name follows form. X follows name.
Solve for function. Absolute consciousness is not functioning.
Self-awareness begins in beginningless ignorance and ends in endless insight.
You don’t need a surgeon general to know this kensho is addictive.
Self-realization is not a question of countless causeless quotes.
Self-realization is one of four advaita mahavakyas.
Consciousness is brahman. Atman is brahman. I am brahman. Tattvamasi.
Self-awareness requires the space of maya and the time of avidya. And as maya is to form, and avidya, name, satcitananda is pervading namarupa now—call this principle, vishnu.
In advaita, it’s not as much original sin as beginningless ignorance. And original revelations are transported via rishi guru lightning and upanishadic thunder.
The mind calls intellect, intuition. The intellect calls intelligence, revelation. And the grace of beginningless ignorance is it’s not endless too.
Reality is self-revelatory.
Reality cannot be known. Only reality knows.
The revelation of reality is spontaneous. And although transmitted revelation is not, it may spark such sudden revelation.
Reflected intelligence shines in the intellect. The intellect informs the mind. The mind deconstructs the mind. Intelligence is self-luminous.
The ground of an individual is atman, the real self. The ground of the universe is brahman, the great reality. That atman is brahman is ultimate knowledge.
One comes to brahman through atman. One comes to atman through avidya, as one comes to nirvana through samsara.
One jiva, one avidya. One atman, one brahman. This is the mythical mystical math of eva-jiva-vada.
