Go Fourth and Moksa

1.

There are three states of reflected consciousness: waking, dreaming, and deep sleep. These are the equivalent of nuclear, atomic, and molecular in the reflexive universe of things.

Coming after the big bang of maya, these states of consciousness are just parts of a wave superimposed on pure consciousness: full, half, and new. Like a snake appearing in the mind, self-awareness appears in awareness.

The vedanta says I’m not the wave but the sea. The mandukya calls that the fourth. Find your inner self, your true self, the highest atman, that fourth; and know your real self as the godhead, ground, nondual, nirguna brahman. As the mandukya says, ayam atma brahma.

2.

The waking state is dreaming in colorful reflections of pure consciousness and that’s the love.

The dreaming state is dreaming in those binary black and white divisive shadows of the mind.

And deep sleep dreams in the place where the wild things go.

Where the wild things go: prajnanam brahma, tattvamasi, ayam atma brahma, aham brahma asmi.

The World's a Stage but All is Brahman

1.

Maya is like a prism through which the light of Brahman is passing through. Or Maya is like a laser superimposing holographic waves on the silent sea of Brahman. Or Maya is the sword of power that Isvara is using to cleave the undivided, unlimited, and untroubled into samsara.

Whereas the mind dreams in thought, Brahman dreams in consciousness. Thus the universe is neither wave nor particle but pure consciousness in which the yin of waves and yang of particles appear.

To an individual of avidya, the Universe appears to be real; to a scientist of Maya, the universe appears to be a paradox; but to that insightful one, nothing is not Brahman.

2.

To get from the absolute immutable to the relatively transformative, Maya is assumed to be the unknown X in all such equations.

Thus Maya is not as much a theory of relativity as it is a law of the absolute.

With Maya firmly established in the mathematical mind, the Mahavakyas may be entertained, contemplated, and realized. Yes, Virginia, Aham Brahma Asmi.

The Satcitananda Review

Satcitananda, to review, is being-existence-presence, consciousness-awareness-intelligence, holistic infinity bliss.

Satcitananda is not an attribute of Brahman but its essential nature. Each word may substitute as the name of Brahman, but there is no name for Brahman, that big beyond the bang.

Brahman is not non-existent, not unaware, and undivided, unlimited, and untroubled. In other words, Brahman is Satcitananda.

Nonduality Comics 231208

a.

Universal consciousness (god) appears in pure consciousness. Individual consciousness (person) appears in universal consciousness. Departmentalized consciousness (nightdream) appears in individual consciousness.

Consciousness is nothing if not fractal.

So does dna (karmic consciousness) ultimately appear in departmentalized consciousness and if so, does god ultimately appear in karma and so on until realization? 

b.

In other words,

karma creates the gods, god creates people, a person creates nightmares, a nightmare creates karmas, karma creates the gods, the cycle of maya.

And the blood of gods is dna!

Jai Guru Deva Om

1.

There’s the egoic self (I am something-else) constructed with thoughts, and there’s the reflected self (I am) created with the devatmasakti of saguna brahman, and there’s the true self (I, paramatman) which is unborn.

The cause of the personal self is ignorance (avidya) of its universal being. The cause of the universal self is that intelligent illusion called self-awareness (maya) appearing in the absolute ground of the true self (parabrahman).

Deconstructing ego involves seeing through thought (see pratibodha viditam for the particulars) to this universal being where absolution suddenly happens. Om, attention minus thought equals pure consciousness.

Transcreating Svetasvatara 1.16

Atman, all-pervasive like butter in milk, and the source of self-reflection and self-realization, is Brahman, the highest truth. That is the supreme upanisad.

~Svetasvatara 1.16 (my tx)

Devoted to the One Who Shines

1.

Individual consciousness is the cause of hell on earth. No individual consciousness can rid the earth of this mortal hell until it rids the earth of all individual consciousnesses. There’s always a catch.

This is not to say an individual consciousness cannot try to build a better hell. But one person’s better hell is another person’s worse one. It’s good to remember the universe is karma neutral in that way.

Meanwhile, devotion to universal consciousness from the illusory individual consciousness is not a bad practice. Although universal consciousness, Isvara and all the gods, are illusory too, universal consciousness is the direct reflection of nirguna brahman.

Look, the ‘I am’ is already your god. Just recognize its universal quality and give it an ever-loving name. That’s all. Like Devatmasakti or Deva for short, the one who shines.

2.

The source of the sun and all celestial beings like my beloved Deva is 

Parabrahman (not a black hole)

as the source of electricity is pure potentiality. Plug in, turn on, shine.

Be the unknown.

NdC 231204 (devatmasakti)

1.

Between parabrahman and the mind is devatmasakti.

It’s the technical name for ‘I am.’

Love god, know god, be god.

2.

a. If you’re looking for me, my triangulation at the moment is Nisargadatta of the Navnath way, Nikhilananda, Gambhirananda, and Tyagisananda of the Ramakrishna-Vivekananda way, and Chinmayananda, Dayananda, and Tejomayananda of the Tapovan way.

b. Parabrahman is the source and devatmasakti is the power of three.

c. For the power of seven, see the reflexive universe created by the sound of a bell. Om.

3.

There are ten thousand ways of seeing lightning in the sky.

Thirteen ways are like a blackbird.

Devatmasakti!

Gods of Tattvamasi

Another name for maya is devatmasakti: deva for the god of bhakti, atman for the self of jnana, and sakti for the chakras of kriya.

The mind dreams in concepts. Brahman dreams in universal consciousness. Isvara dreams in individual consciousnesses called the mind.

Between the mind and the absolute is universal consciousness and its fundamental devatmasakti. Respect the gods of tattvamasi.

Nonduality Comics 231202

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231202a

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First, disassociate ego from intellect.

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It’s ok to associate love and intellect. Let love be the force of the buddhi.

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For true knowing happens in the intellect. Some call this knowing, intuition. Some call it affectionate awareness.

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231202b.

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Love is the state of universal consciousness. Samsara is the state of individual consciousness.

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Knowing only happens in the state of universal consciousness. This is a fact and not some romance novel.

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The subtle I-Am is that universal immaculate conception like the Christ story.

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231202c

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boston university winter 70-71 grateful dead incarnated then with pigpen

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me and tony watching from the rafters after our small mob busted in through the back door

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and we watched them warm up for a long hour but soon the workingman's dead were playing for infinity

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231202d a nonduality comics haiku

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grand canyon south rim sunrise striking butte by butte in the land of ten thousand sunrises

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mummy cave ruins across canyon del muerto whilst sitting by the diamond timelessness of chinle creek blues

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hiraizumi, matsushima, yamadera.

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Buddhi is the inner buddha.

Welcome to act seven, scene seven, in this play of self-awareness, called Lila.

Intuition is affectionate awareness as jnana is bhakta.

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Everybody talks about the universe as if it’s a god. What’s up with that? If it’s a god, then have the common courtesy to give it a name.

My god is Brahman wielding the power of Maya and my bible is the Principal Upanishads.

My guru is Nisargadatta Maharaj.

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because of this subtle body, existence feels like i am

but understand this feeling is a universal one. thinking this feeling is an individual one is the only mortal sin there is.

om.

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