Vedantasara's Apocalypse Now

Vedantasara basically says: after the qualified aspirant, by the practice of de-superimposition, sees through the I & That in Tattvamasi and suddenly understands its equation to be I minus Avidya Am That minus Maya (I-a=T-m),

a state of Absolute Unity arises in the mind resulting in its truly getting Aham Brahmasmi: “I am eternal, pure, self-illumined, free, real, supremely blissful, infinite, and one without a second.”

This getting of Aham Brahmasmi illumined by the reflection of consciousness conceives this thought-form of Parabrahman thereby destroying Original Ignorance.

And the matrix is burnt when the threads composing the matrix are burnt, even that thought-form itself. Furthermore, as the moon cannot illumine the sun but is overpowered by it, the reflection of consciousness in the mind is also destroyed.

Following this Great Apocalypse, there remains only Parabrahman, identical with Paramatman, as the image of a face in a mirror is resolved as Original Face when the mirror is removed.

~Nonduality Comics 240703wd (to grok or not to grok) footnotes

a. Electric Tattvamasi

Atheism is Bizarro-like religion. Its belief is not believing in God.

Nonduality sees through God. And Ego.

E=mc² is tired. I-a=T-m is wired.

b. Happy Aham

To grok or not to grok—

I am really spaceless and timeless, unfettered and unadulterated, infinite and nondual.

Merry Brahmasmi!

c. Screen Versus Movie

Watch as King Kong Mahavakya

destroys Godzilla of Original Ignorance

in Technicolor.

d Matrix 10000

The matrix is disassembled

as the objects of the matrix

are deconstructed.

e. Faces

As the mirror of mind is removed

the reflection of a face

is original face.

Realization According to Vedantasara

170.

Now is being described the meaning of the sentence, “I am Brahman” (Bṛ. Up. 1. 4. 10), expressive of intuitive experience.

171.

When the teacher in this way clears the meaning of the words “That” and “Thou” by the removal of superimpositions,

and makes the qualified student grasp the import of the sentence, “Thou art That”, which is Absolute Unity,

there arises in his mind a state of Absolute Oneness in which he feels that he is Brahman,

by nature eternal, pure, self-illumined, free, real, supremely blissful, infinite, and one without a second.

172.

That mental state, illumined by the reflection of Pure Consciousness, objectifies the Supreme Brahman,

unknown but identical with the individual self and destroys the ignorance pertaining to Brahman.

Then, just as a cloth is burnt when the threads composing it are burnt, so all the effects of ignorance are destroyed when their cause, viz. ignorance, is destroyed.

Hence the mental state of Absolute Oneness, which forms part of those effects, is also destroyed.

173.

As the light of a lamp cannot illumine the lustre of the sun but is overpowered by it,

so Consciousness reflected in that state of the mind is unable to illumine the Supreme Brahman, self-effulgent and identical with the individual self, and is overpowered by it.

And on the destruction of this state of Absolute Oneness with which that Consciousness is associated there remains only the Supreme Brahman,

identical with the individual self, just as the image of a face in a looking-glass is resolved into the face itself when the looking-glass is removed.

174. 

Such being the case, there is no contradiction between the following Śruti passages: “By the mind alone It is to be perceived” (Bṛ. Up. 4. 4. 19), and “That which cannot be thought of by the mind” (Kena Up. 1. 5). We are to suppose that the unknown Brahman is brought into contact with only the mental state, but not with the underlying Consciousness. 

1 Mental state—Which simply destroys the aspirant’s ignorance concerning Brahman, but does not help to reveal It. 

2 Underlying etc.—Brahman is self-luminous. It does not require the help of another Consciousness to reveal Itself.

~Sadananda (tr-Nikhilananda)

Reflections of Satcitananda

Things don’t exist. Things appear in pure existence. (Non-existence is only a thought appearing in Existence.)

This body is reflecting pure existence. This mind is reflecting pure consciousness.

And the deep sleep of original ignorance is reflecting holistic bliss infinity.

a. And Ayam Atma Brahma

The concept of Maya is a genius one. Not only does it allow for the God of Samsara, it ascertains atheism is completely illogical— 

as long as you practice individual consciousness, you should observe a universal one as well.

Further in audacious deconstruction, Saguna Brahman (God) minus the universe of collective Maya equals the absolute ground of Nirguna Brahman.

Furthermore, individual consciousness minus personal ignorance equals the absolute self of Atman. And Ayam Atma Brahma, people.

b. Absolute Truth

Uselessness is for apprentices instructs the Taoist sage—it’s the usage of such uselessness that makes the master.

The deep sleep of ignorance is the spacetime in which the dreamstate of the mind is appearing.

Within this reflexive universe, the molecular stage contains the turning point in which organic chemicals materialize.

Last night, from out of ten thousand dreams, this one is appearing as the world today. You are in it and I am in it with you.

Forget the special theory of relativity. This is the open truth of the absolute: (I – Avidya) = (God – Maya)

c. Hymn 101

From Emerson, Whitman, and Walden Pond to Black Elk.

From Toltec to Tolle from Maharaj to Vedantasara.

Who are you? Who am I? From me to you, I am That.

d. Hymn 102

I've never been to Tucson but I've been to Tucumcari.

The moon is reflected consciousness, et tu?

Some say enlightenment is like a new moon.

e. overture to 240629st

The deep sleep of original ignorance is reflecting holistic bliss infinity.

If you practice individual consciousness, observe a universal one as well.

This is the open truth of the absolute: (I – Avidya) = (God – Maya).

From Toltec to Tolle from Maharaj to Vedantasara,

some say enlightenment is like a new moon.

Tvam and Tat

Consciousness of Existence invites Holistic Bliss Infinity.

(I minus Avidya) Am (That minus Maya).

A fool reads the words while the Mahavakya points to the wordless.

a. That Unseeable Whole

O being-existence-presence, consciousness-awareness-intelligence, holistic bliss infinity is triangulating Satcitananda.

Neither do nor not do. Grasshoppers are tamas. Ants are rajas. Nondoing is the sattvic way of the butterfly.

Someone is howling at the moon tonight. The moon, in turn, is pointing to Nirguna Brahman veiled by the Sun God.

b. Three Koan, Nine Vakya, One Mahavakya

Mind appears in Consciousness. No mind is Consciousness.

Dreams appear in deep sleep. The world appears in a dream. Deep sleep appears in Turiya.

Deep sleep is Atman veiled by avidya. Atman is the witness of deep sleep. Brahman is the witness of the big bang. Atman is Brahman.

c. 

Atman is the witness of this deep sleep.

Brahman is the witness of that big bang.

Tattvamasi According to Vedantasara

The three states of Maya are God, Cosmic Mind, and Cosmic Form: Isvara the Efficient and Material Cause, Hiranyagarbha the Golden Womb, and Virat the Newtonian Universe.

The corresponding states of avidya are deep sleep, the dreaming state, and the waking state: prajna the reflected mass of consciousness, taijasa the shining mind, and visva the egoic form.

In the Mahavakya Tattvamasi (That Thou Art), the direct meaning of That is Saguna Brahman (sattva etc.), but the implied meaning is Parabrahman.

Similarly, the direct meaning of Thou is the three states of individual consciousness, but the implied meaning is Turiya (Paramatman).

a. Excuse Me

As God is the cause of the Golden Womb, deep sleep is the cause of the dream state.

As Quantum Mind gives birth to this Universe of Classical Mechanics, the sleeping-dreaming mind gives birth to the pain-pleasure cycle of samsaric sleepwalking.

In the land of the three states of reflected consciousness, unreflected consciousness is called the Fourth. Excuse me, pure consciousness is nondual.

b. Self-awareness Says

Ignorance is not bliss. Ignorance is suffering. The Maharaj says Knowledge of Existence is Bliss.

Birth, life, and death are natural appearances in Existence. Brahma, Vishnu, and Shiva are supernatural appearances in Parabrahman. Sadananda says Tattvamasi.

Cit of Sat reveals Ananda, Satcitananda says.

c. there are no atheists in samsara

The Absolute veiled by Maya is God.

The Self veiled by avidya is me.

As long as I believe in me,

I shall believe in God!

d. Question Eveything, Einstein

Meet the new belief of science, same as the old belief of religion.

Experience is greater than any dogma. All faith is to be confirmed.

Are there three states of experience (deep sleep, sleep dream, dream body)

appearing in the stateless state of a Fourth, Turiya?

Silent I, Wholly I

1.

There's no division in nonduality.

That which appears to be divided could be heaven or could be hell. One mind's ceiling is another mind's floor.

2. 

I could say all is Brahman but there's no all at all.

There's only Paramatman—inconceivable, unthinkable, indescribable, and immutable Nirguna Brahman.

a. pramana

I-am is the reflection of existence but I-know is the reflection of consciousness. This is why the Knowledge of Brahman (Brahmavidya) is what it is in Advaita.

And I-love is the reflection of bliss — unconditional love, bhakti. Satcitananda is the truth. Tantra, Jnana, and Bhakta are particular methods.

b. petroglyphs of maya

In the middle of a living rainforest is the ancient rock of primordial Maya.

On its weather-worn face is etched petroglyphs for existence, consciousness, fulfillment.

Although there's no names for these images, their voices may be heard: I am, I know, I love.

c. we're not in samsara anymore

We had a black and white TV and watched the Wizard of Oz every year when I was young.

My father bought a color television for a better Bonanza; the moonwalk couldn't be any better.

When I first saw Oz in color, something almost supernatural clicked in me.

I am never not Brahman despite appearances is what I'd say today, naturally.

d. catechismic questions

Self-inquiry is all like do i exist? As if you could ask the question if you didn't, coyote.

What doesn't appear in Consciousness? Even deep sleep appears in Consciousness.

Ode to Bliss; Canticle for Consciousness; Evensong of Existence

In the advanced duality of samsara, love is half and half becoming whole: I love you! In primordial duality, love is the manifestation of the whole: I love! In nonduality, they call that infinite fulfillment, ananda.

Consciousness is not a product of the body-mind. This inner instrument is reflecting consciousness, not manufacturing it. And honestly this endeavor to usurp the I is not just ignorant, but sad.

The body-mind depends upon Existence for its existence. In other words, so much depends upon my Self.

a. Name-dropping, Eihei

So much depends upon Satcitananda, Doctor Robert.

You-surping the I is what a me does best, King Janaka.

If nondual ananda points to holistic bliss infinity, love is its expression in duality, Jack Kerouac.

b. Sat, Cit, and Ananda

A wave is to existence as the sea is to Sat.

Awareness is pure consciousness, Cit. The reflection of awareness is experiential consciousness—attention. Attention minus thought equals awareness.

Unconditional love is to bliss, aka Ananda, as Saguna Brahman is to Nirguna Brahman.

c. Manifesting Satcitananda

Existence is the principle. This dreamstate is its manifestation.

Consciousness is the principle. Intellect, mind, memory, and ego are its manifestations. 

Holistic Bliss Infinity is the principle. Love is its manifestation.

d. God Bless You, Kurt Vonnegut

Existence is the principle. This dreamstate is its manifestation.

This dreamstate is conditioned by other dreamstates and so on—

until deconditioning consciousness dawns upon oneself.

Aumdadananda Number Nine

1. Advaita Is Unbelievable

Advaita is not to be believed, but realized.

It’s cosmology is not for real, but a house of cards intended for deconstruction.

2. Nondual Metaphysics

Its metaphysics is quite simple — all is Brahman

(in which this Maya is but an appearance)

and Brahman is all there is. This means you! Tattvamasi.

3. Return to I Am

The reflection of Satcitananda on God's subtle body of ignorance is the primordial duality of I Am.

From the multiplicitous world of I am me, I know a lot of things, and I love some of them, return to that First House of Duality called I Am, I Know, I Love.

Wait there silently by the door for the door is your own doing.

4. Nondoing and Doing

Nondoing is the magic of God cloaked in Maya.

5. All deliberate doing or not doing is mind stuff.

Dropping body-mind is like dropping both the waking and dreaming states and trusting in the God of Deep Sleep.

6. ExistenceConsciousnessBliss

Don't forget it. You can't. You can only see through Maya, Jake.

Brahman cloaked in myth is God. True myth is made to be punctured. Aha!

7. Monster

Being, existence, presence! Awareness, consciousness, intelligence! Holistic bliss infinity!

8. Beyond

This bliss of knowing the principle of existence is why death appears to be such a monster.

Deep down we know this primordial fact of existence is beyond any modern concept of nonexistence.

9. Sea

That I am is not a problem.

That I think I'm not is.

Wave is to sea as sea is to wave and so on.

These Dreams of God

1. God Dreams

In the waking dream, the body-mind is quite turned on.

In the sleeping dream, the body is finally turned off

and the mind can turn it to eleven dreaming its head off.

But in deep sleep, with the body-mind at last turned off,

one is actually Saguna Brahman, Isvara, God!

2. Tattvamasi 9

Deep sleep isn't where you go each night. It's where you come from every day.

In deep sleep, God is witnessing the absence of duality. In nirguna samadhi is the presence of nonduality.

Brahman cloaked in the uniform of Maya is God. Atman cloaked in the uniform of Avidya is God. Thus Atman is Brahman is Parabrahman.

3. Now Appearing

Brahman is real. God is self-realized.

People are looking for realization in all the wrong places.

Bliss never appears in any experience of a body-mind.

The body-mind is appearing in bliss.

4. Like a Fool

Existence is like the sea. Living is like a wave. I am Satcitananda. Wave on, John Donne.

Consciousness is that timeless space in which thinking is like an idiot wind, babe.

Bliss is this opposite of samsara. Ananda is nonduality. That beloved nonduality.

Brahman, Maya, and Samsara

The sun is like the silent I, the moon is like I am, and the world is like I am the world.

Ignorance (avidya) is a combination (Samsara) of doing (rajas) and not doing (tamas).

Nondoing is the wisdom (sattva) of primordial duality (Maya).

Beyond the doing of duality is nondual Satcitananda, Brahman, the silent I.

Samsara says I am me, I know some things, and I love some of them.

Primordial duality says I am, I know, I love. This is as far as any individual may go though.

Sit there silently at that door. Reality will take you in. The door is one’s own doing.

a.

Sometimes nondoing is not doing and sometimes nondoing is doing.

Nondoing is going where the heart of the nonconceptual needs to go.

Nondoing is not beyond doing. Nondoing does that which beyond doing is witnessing.

b.

You already have the four qualifications for realization.

You only think you don't. Figure it out.

Meanwhile, identify with consciousness but drive mindfully.

c.

The reflection of consciousness is the word.

Pure consciousness is wordless.

Samsara is a bloody tower of babble.

d.

What is consciousness? Consciousness is not an object.

The mind appears in consciousness like objects appear in the mind.

I am is the immaculate object.

e.

Maya is the power wielded by Isvara God, Saguna Brahman. Isvara God, Saguna Brahman is the conceptual creation of Maya.

That both statements are true forms the original paradox: Is Maya the power of God or is God the creation of Maya?

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